Like fiery eyeball thing, no problem. But don’t even try to imagine a Samoan elf. (x)
reblog EVERY time
Friendly reminder that Dia de Los Muertos is pretty much a funeral, and the dead being represented in the holiday are actual dead people who had families and friends and hopes and dreams. So just as you wouldn’t throw on black clothes and join a group of mourners because they look so fashionable in black, you shouldn’t paint your face and put marigolds in your hair and make altars because it looks cool to you. Thank.
BLACK MAN SHUTS DOWN THE POLICE
YouTube is full of videos where young white men, often times armed, stand up to police and force the officers to back down. With African-Americans, however, the rules are often different and knowing your rights will get you Tasered or worse. One African-American man recorded an encounter with police where he avoided getting arrested or shοt while preserving his rights.
When cops knocked on his door looking for a fugitive, Avel Amarel was determined to record the incident and not allow officers to illegally enter his home, according to a video posted on TheFreeThoughtProject.com.
Police told Amarel that they wanted to search his home because of an incident that occurred in the parking lot, but Amarel told the officers that the person they were looking for was not inside his home and he wasn’t allowing police to enter without a warrant.
Early in the encounter, an officer attempts to get Amarel to stop recording cell phone video, using the excuse that he didn’t know what the object was. Amarel informed the officer that the object in question was a cell phone and continued recording.
Throughout the video, Amarel refuses to let up, asking officers for three forms of identification. The officers never present any ID, but ask Amarel for ID, but he refuses. Amarel asks the officers whether he’s suspected of a crime and when the officers explain again about the fugitive, Amarel tells them that only he and his family are at the home.
I ADORE that this video ends with him saying “playin’ no fuckin’ games in this mothafucka.”
YES, YOU ARE CORRECT. PLAY NO GAMES WITH THE PIGS. THEY WILL ABUSE THE FACT THAT MOST OF US DO NOT KNOW OUR RIGHTS. Oooooo they were caught so off-guard by him demanded ID and knowing for sure that there should be a warrant.
It’s sad and annoying that we have to do this shit. They tried to get him to turn off the camera like he was doing something wrong, ugh. This is what I want though, we need to know what we can demand by law, just as a start. It helps. Play no games.
Graduation ceremony in University college of applied science in Gaza , students held pictures of their colleagues who were killed by israel during the recent war on Sep ,8h 2014. (by Majdi Suleiman)
"I think the act of carrying something that is normally found in our bedroom out into the light is supposed to mirror the way I’ve talked to the media and talked to different news channels, etc," Emma continues in the full video which you can watch here.
So, I just want to go into HOW MUCH Columbia and the NYPD has failed, and revictimized, Emma Sulkowitz.
In her school hearing, Sulkowitz ” had to explain to the three administrators on the panel how anal rape worked. She told them she had been hit across the face, choked and pinned down, but, she said, one still seemed confused about how it was possible for someone to penetrate her there without lubricant. Sulkowicz said she had to draw them a diagram.”
"Her best friend was meant to be at the hearing; Sulkowicz had chosen her as her one “supporter.” But her friend was kicked out of that role for talking about the case, according to Sulkowicz, in violation of the university’s confidentiality policy. As punishment, her friend was also put on probation and made to write two reflection papers: one from the perspective of Sulkowicz and another from the accused."
FROM THE PERSPECTIVE
OF HER FRIEND’S RAPIST
- Two other women at Columbia have accused this guy of sexual assault/rape. But he’s been found not responsible in all instances, and is still on campus
- When she went to the police, one officer said: “”You invited him into your room. That’s not the legal definition of rape.”
- Another officer told her friends, who came with her: ““For every single rape I’ve had, I’ve had 20 that are total bull——,” he added. “It’s also my type of job to get to the truth. If that means being harsh about it, that’s what I do.”
I want to set literally everything on fire.
[PHOTO: Rebecca Yoshino, director of the Shakopee Mdewakanton’s gardens, holds Dakota Corn in her hands Aug. 19, 2014 in Shakopee, Minn. American Indians are tackling obesity and diabetes by embracing ancient foods. Kyndell Harkness/Minneapolis Star Tribune/MCT.]
Bit by bit, the farm at Little Earth of United Tribes is growing. So, too, is a movement among Native Americans across the nation to improve their health by rediscovering ancestral foods and connections to lands once lost.
“It’s growing in the last 10 years within the Native communities in the United States,” said Susen Fagrelius, coordinator of Little Earth’s community health initiatives. As more people realize they can grow a significant amount of vegetables on a small parcel of land, they discover that “they have the ability to take back their food system.”
Lakota sage appears where once ordinary grass grew. Rows of Oneida cornstalks tower 6 feet in the air. Raspberries cover a small patch of the farm.
When Indians were forced onto reservations, government commodities replaced the unprocessed, nutrient-rich foods they were used to eating, said Mihesuah, a member of the Choctaw Nation of Oklahoma who runs the American Indian Health and Diet Project at the University of Kansas.
“Type 2 diabetes didn’t start showing up until after the Civil War,” she said. Through food, she wanted to “help our community and other native communities address acute and chronic conditions.”
The decolonized diet movement is spreading seeds nationwide. In New Mexico, indigenous food programs are working to preserve seeds from hundreds of years ago. Tribes in North Carolina are restoring native fruit and vegetable plants in newly established gardens.
The Shakopee Mdewakanton Sioux Community is at the forefront of these efforts. Lori Watso, a former public health nurse and Shakopee Tribe member, was the inspiration for the expansive garden and natural health store established on tribal land in Prior Lake, Minnesota.
Since starting in 2010, the garden has more than doubled in size.
Now in its fifth growing season, the 12-acre Wozupi has an orchard with trees bearing indigenous fruits – June berries, elderberries and wild plums. Goats and chickens roam the newly added Children’s Garden. There’s also a Heritage Garden, where ancient seeds given to them from other tribes grow.
1181 Aboriginal Women have been murdered or gone missing in Canada in the past 30 years.
Don’t forget that the Federal government has refused to start an inquiry into missing and murdered aborginal women in this country. This is tragic.
Dubbed terrorists, Mayans fight back against Guatemalan mining projects
September 8, 2014
The road between the Guatemalan towns of San Miguel Ixtahuacán and Quetzaltenango is guarded by a dozen thin, young, Mayan men in baseball caps and hooded sweatshirts, who mill around a truck parked across the road. “If you are from the mine,” the ringleader says, “you can’t come through.”
A mile or so away, the land falls away into a dust bowl, picked at by heavy machinery – the Marlin gold mine. All along the road, orange cliffs have collapsed onto the tarmac and the air is heavy with the stink of burnt clutches from the trucks that labour up the slope through the mountains, around 50km from Guatemala’s border with Mexico. The volcanic peaks are swaddled in gunsmoke drifts of cloud and patrolled by vultures; scattered settlements of adobe houses overlook a deep green patchwork of maize and coffee fields laid out across the ghosts of old Mayan terraces.
The Mayan Mam village of Agel hangs precariously over the edge of the pit. Crisanta Pérez’s house on the edge of the settlement clings to a steep slope that runs down to a long, turquoise tailings pond.
An intense, soft-spoken woman, “Doña Crisanta” is the figurehead of a peaceful resistance in San Miguel Ixtahuacán that has formed to protest the mine’s continued presence. Dubbed terrorists and enemies of progress by the state, the Frente de Defensa Miguelense is one of several Mayan-led protest groups across Guatemala that are facing down assassinations, detention and intimidation to stop their land becoming part of a continent-wide rush for resources.
“My family and I have been intimidated and criminalised,” Pérez says. “But I won’t give up. Who is going to do it, if not me?”
Pérez and her fellow community leaders say that the Marlin mine has contaminated the water sources that they use to wash and irrigate their crops and that the subterranean explosions have caused houses to collapse – charges that the mine’s owners, the Canadian firm Goldcorp, deny. Newsweek was shown evidence of skin conditions and severe neurological diseases that local health workers believe are the result of heavy metal poisoning, but, without independent medical assessment, their claims are hard to verify.
For the majority, the economic opportunities that the mine promised never materialised. Many, like the men manning the roadblock, sold their land and bought trucks, hoping to haul for the mine – their vehicles, daubed with religious icons, sit idle by the road. The Mayans’ anger goes deeper than individual grievances, however. The Mam, one of several Mayan nations in Guatemala, make up the majority in San Marcos. They number around 650,000 in the western highlands. On the other side of the mine, another nation, the Sipakapa, are also actively resisting the development. Both groups say that they were never consulted before work began on the pit, that their land was simply taken by a central government that does not represent them. This, they say, marks the continuation of centuries of marginalisation and discrimination – what rights they have won have proved secondary to the demands of commerce.
The Mam and Sipakapa see the mine, the government and private security firms as one entity that work together against them. “They have created a social monopoly. The mine comes to divide us, it causes conflict, psychological trauma, social repression,” says Rolando Cruz, a leader of the Movimiento de Resistencia Sipakapense, a resistance group in nearby San Isídro. “And they did not consult us.”
Téodora Hernandez was shot in the head and left blind in one eye by two men who came to ask her why she would not let a road pass through her land. Francisco Javier Hernandez Peréz, a leading voice opposing the development, was doused in petrol and set alight in 2011 by hooded men who identified themselves as supporters of the mine. His wife, Victoría Yóc, witnessed the attack; her neighbours heard her screaming across the mountains. Others have stories of near misses: Miguel Angél Bámaca, a health worker who has documented cases of suspected poisoning, was shot at in his home.The Mayans’ response has been escalating levels of protest and direct action. They have blocked roads, seized mine equipment and led demonstrations against company activities. Their campaign has been met with startling levels of violence.
Often, the violence is perpetrated by members of their own communities. The limited opportunities that the mine offers have created a powerful incentive for the few beneficiaries – Cruz calls them “traitors” – to crack down on dissent. The brutality has only hardened the resistance’s resolve.
“I’m never going to shut up,” says Victor Vicente Pérez, a Mam community leader. “I know I have the right to speak the truth … The [mineworkers] have tried to intimidate me with rumours that one day soon I’ll disappear, but I know I’m fighting for my rights and I’m willing to die for that.”
Marlin is one of over 100 metal mines currently operating in Guatemala. There are close to 350 active licences for exploration or production, with nearly 600 pending as the government, supported by the international financial institutions, promotes the sector as a way to raise revenues. Only 2% of the country’s gross domestic product (GDP) is based on mining, and the government hopes that the sector may offer a chance at rapid economic growth. Around 75% of the population lives below the poverty line. Infant and child mortality rates are high, and around 50% of children are malnourished.